Feminism and Domestic Violence

| Mon Apr. 13, 2009 10:37 AM PDT
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The debate rages at Slate's XX Factor. The indomitable Linda Hirshman lit a fire with her piece on 'blaming' the victims of domestic violence for not leaving sooner. She uses two books to make the point that it's entirely appropriate to ask the question that so many feminists consider verboten, switching the onus from batterer to batteree. Of Leslie Morgan Steiner's new memoir of four years in an abusive relationship, Crazy Love, and Katha Pollitt's Learning to Drive: And Other Life Lessons about marriage to an epic philanderer (she didn't know it at the time), Hirshman writes:

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Steiner is wrong: It is difficult to understand why she stayed in this awful relationship, given that she was not risking starvation and had no children with her abuser. Which is why, no matter how many times Steiner and Marcotte and the others tell them not to, people keep asking the question. And it's terribly important to do exactly that. Asking why women participate in destructive relationships is a mark of respect. The amazing thing is that, four decades after the birth of feminism, we are still arguing about it.
And so after reading this book, I find myself rooting around for my old-style feminism, Birkenstocks and all. The current love affair with understanding stops feminists from calling victims on taking responsibility for their own well-being. For centuries, Western culture has assumed that, no matter how "kind" they are, given adequate information, people can be trusted to look after themselves. Democracy itself rests on that assumption. The closest Steiner comes to a recognition of this principle is, tellingly, when she's addressing another victim of domestic violence. "No one can treat you like this if you don't let them," she tells a woman whose male companion raises his fists to her on the street. It's four months after Steiner's own husband has walked out, and she can finally give a stranger the message she seems never to have applied to herself.

I agree with Hirshman that it's fair to ask why women stay in abusive situations. If nothing else, it raises the kind of awareness among women that has likely caused many to do exactly that. Have we forgotten how many millenia of consciousness-raising it's taken to acknowledge the domestic violence, first, exists and second, is wrong? Have we forgotten that the foregoing is still not the case in many parts of the world? Without asking that question, we wouldn't understand domestic violence as well as we do now. I'm going to read Steiner's book, and when I do, I fully intend to find her asking herself that question repeatedly. It's irrational to risk death every time your man walks through the door but it happens everyday. Why? Doctors ask junkies what kind of drug they're on when they've overdosed; you can't treat a problem without understanding its components. Women will never understand that they can't tolerate abuse without asking that question, however gently. In the answers to that question we'll end up where we started—deeply ingrained sexism and male privilege. The more that reality is excavated and mapped, the more we dislodge sexism from our culture and our world. But you can't fix a problem that can't be discussed.

Not asking it, as Hirshman writes, is disrespectful, juvenilizing, and argues that women can't be required to face the truth of their own weaknesses, neuroses, and poor choices when they're oh-so-obvious. It's wrong to raise the issue simply to blame the victim, and quite a few are no doubt up to just that, but the world is full of idiots, isn't it?

They're unreachable. The rest of us are not. But I think we're missing the real, but much subtler, point: Feminism is not a religion. Religions require believers to follow its precepts on faith alone (circumcise, abjure pork, etc.). Feminism is best understood as a rational response to sexism; it's a logical mindset requiring women (and men) to acknowledge that the world burdens women in particular, observable, and predictable ways, and if you don't want to be victimized by those realities, there is usually a proper course of action to be taken when faced with them. Like leaving batterers and, hopefully, pressing charges. If you stay with an abuser, you simply are not a feminist, not that that's the point when someone's being beaten. And that's also NOT an insult. Just because I'm a feminist, no one else has to be. (And just because you're not a feminist, you don't have to stay with a batterer.) Feminists can disagree on abortion and whether moms should work or young chicks dress slutty, but not on domestic violence.

Feminism is a roadmap. Feminism is common sense and common sense is usually very, very difficult to exercise. Saving money, not waiting til the last minute to write that term paper, always using birth control. Leaving a man who makes you weak in the knees. When he isn't hitting you. Feminism is the understanding of what women are up against and a determination not to go down without a fight. When sexism dies, so does feminism.

Pure and simple: If Steiner had been a feminist, in deed and not just in rhetoric, she'd have left her batterer. In all sincerity, I say that from sisterhood and sympathy, not judgment. Feminism would have spared her four years of abuse and the long term trauma she'll no doubt be dealing with for the rest of her life. Feminism would have made her call a spade a spade. It might have even made her slap the bastard with one. Feminism is how we protect ourselves in a sexist world. It's best understood, I think, as a warrior mentality, and we all know that war is hell. But so is life with a batterer.

Debra J. Dickerson is a columnist for Mother Jones. For more of her stories, click here.

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Comments

in the spirit of raising awareness...

I read the XX Factor at Slate.com that Debra refers to here. I posted my comments there as well (sorry if you read both), and in some way my comments are more appropriate for the Slate piece. However, I want to encourage us to think beyond feminism and even beyond gender. Similar to the way the rape is more about power than sex, domestic abuse is about power and control- not necessarily gender or male privilege. I say this as a two-time survivor of domestic violence- once with a man and once with a woman (sorry friends, the lesbian utopia is a myth)- and as someone who has worked in the field supporting DV victims of all genders and sexual orientations. Anyway, here are my comments from Slate: It hard to understand if you haven't lived through it. Abusers typically do not start out abusive. For the first six months or so they are the sweetest, lovingest partners. They get in your head, they understand you, they want to be there for you, they want you to open up to them. Then, long before they raise a fist, they use their knowledge of you to break you down in nearly imperceptible ways. Meanwhile, they are also "revealing" themselves- their own history of childhood abuse or something else to make you sympathize with their "shortcomings" when these "shortcomings" finally do emerge. And no abuser beats you up Chris Brown/Rhianna style right away. The physical stuff starts small, its often even playful at first (my ex had this game where she'd kind of playfully push me down on the edge of the bed and I'd bounce back, which was fun at first but eventually I'd have to yell at her to stop). It builds bit by bit, until you're in over your head. I've been through two abusive relationships- one with a man and one with a woman. They both followed this pattern. I also worked for years with victims domestic violence (both male and female victims, in straight and gay relationships). The patterns across all types of abuse are phenomenally striking. Moreover, abusers want control. The last thing they want is to let you leave. When a victim tries to leave, abusers are their most manipulative. They will turn alternately into their sweetest, and then most violent personalities. That's when they start showing up at your work and your friends' houses, making scenes, begging for you to come back, promising they've changed. Then they start threatening you. And your life becomes even more hellish trying to be away from them than it was to actually be with them. Its crazy. Unless you've been there, you just can't understand. Hell, its hard enough to understand even if you have lived it...

Your response is exactly what I was hoping for

tagged as: 
Both my computers down. Using a short term loaner. Hang tight: i'll respond in the same spirit. Thank you. Note: I deleted a section on woman-on-woman violence for coherence's sake. Glad I did, so someone with first hand knowledge can do so. Again: hang in and THANKS! You've set the exactly right tone! Debra J.Dickerson MoJo Blogger

I don't have any useful or

I don't have any useful or informed comments on the main theme of the post, so no comments there. Some nits to pick elsewhere however. You wrote: "Feminism is best understood as a rational response to sexism; it's a logical mindset requiring women (and men) to acknowledge that the world burdens women in particular, observable, and predictable ways, and if you don't want to be victimized by those realities, there is usually a proper course of action to be taken when faced with them. Like leaving batterers and, hopefully, pressing charges." I think this is too limited. As a boy in the late 60s, early 70s, I recall my mother saying that from her feminist perspective, the expectations and burdens on men were at least as destructive as those placed on women: she was looking then at the levels of stress and attendant pathologies (heart attack, alcoholism) that men faced at higher rates than women, and the shorter life expectancies, greater likelihood of violent death, etc., etc. Feminism may be best understood as a rat'l response to sexism, but it will be politically much stronger if it includes issues related to both genders. Second, it would be useful to recognize the biological roots of some of these conditions. Not so we can throw up our hands and say, "It's genetically determined, can't be helped. It's natural, it must be right &/or good" Rather so that we realize how deep seated, and therefore difficult to solve, they are. And so we can figure out better, more effective solutions. First example: rape or coerced sex has been observed in a number of primate species, including chimpanzees and orangutans. Something that looks very much like partner abuse has also been observed in chimps in the wild. Both species are amonf those most closely related to humans; chimps are 1 of the 2 closest. That these behaviors appear in both humans and in 2 very closely related species, but not in many more distantly related species suggests at least some genetic component to them, that these behaviors are not purely cultural. They will be difficult to uproot. The other species that is equally closely related to humans is bonobos. While they are not as pacific and kumbaya-like as painted in the popular press, I am unaware that either of these behaviors have been observed among them. Bonobos are even more closely related to chimps than humans are. This suggests that if we can understand why these 2 species, almost genetically identical to each other, are so different on this dimension, & what differences in environmental and social factors relate to this, we will be more able to develop social structures for ourselves that minimize this behavior and its consequences. Unless we understand the limitations that we are operating under, we are less likely to solve these and related problems satisfactorily. This is obviously a long run solution. In the meantime, of course, we have to do something both to protect victims and encourage them to protect themselves, including fleeing and avoiding these situations, and to discourage and deter their abusers. I don't think I have any unusual insights here that others cannot equally well offer, so I'll end here.

feminism means a woman has a value minute by minute

Feminism means a woman has a value minute by minute and it cannot be wasted. Enabling her stay by writing, blaming, telling us that abused women that the wait is understandable - business reasons, even, like RiRi, practical, that they have to wait until the society completely supports her, that there are ten thousands reasons to stay in abuse and feminists should be apologists for them...I don't agree with that. Do not waste one more moment in abuse. That is the most pro-life position a person can take. Do not burn daylight by remaining in an abusive situation. The thing an abused woman has to deal with that is the worst is anyone in society telling them that it is the practical thing to do to stay. And to upset that whole image of a happy couple, and a "decent guy" it's like you have family, friends and society often conspiring to pressure you to take it and stay. But feminism is about the value of a woman. And no false moral equivalence of "well maybe it's understandable here..." should de-value the value of a woman and the true right she has to live without abuse and that is effective in rich couples, Southern couples, couples in the Mormon church, in South Africa, Iraq...everywhere a woman is worth the same and everywhere it is tragic when she takes abuse. There is a lot we all can do to work to support the feminist movement, but we can't take away that moment of responsibility and power when a woman decides to leave. No one can do it for her. She is accountable. Not accountable for the abuse. Not accountable for causing it or having some sort of new age aura that "attracts" abuse...but...accountable for taking action after experiencing the abuse. It could take a while to totally get out of it, much like a drug addict has a hard time, but that choice to move to action is a feminist move. And as feminsts, we should never de-value that choice in a mushy world of denials and excuses that enable delay, thinking we are being kind. It is not kind to basically tell a woman she has all the time in the world and it's okay, honey if she doesn't feel up to it. It's not okay to burn a limited lifetime away. In abuse. A minute in a woman's life has great value. When I read this article, I agreed with the idea that we should believe that women have as much of a brain as a man and should be asking why they don't leave in the face of abuse. They don't cause the abuse. They didn't raise their hand or cause the mental abuse. But what do they do in the face of it? Personally? This is not in the abstract and "we oughta do more" kind of thing..that we ought to form a committee, and someday when the politicians change... it is requiring that feminists stand on the side of "abuse bad - you ought not to take it." Prince Charming and a squad of feminsts is not going to reach in and pull you out wholesale. I mean, in the day where women speak of their empowerment, yet it's enabling to continually put off that power-changing moment when she does leave. You aren't making it easier, you are enabling and excusing her from burning the time of her life away in abuse. That time burn is the most anti-feminist, even anti-life choice. Believing that a woman is a senitent being is requiring that she make a choice.

"Pure and simple: If Steiner

"Pure and simple: If Steiner had been a feminist, in deed and not just in rhetoric, she'd have left her batterer. In all sincerity, I say that from sisterhood and sympathy, not judgment. Feminism would have spared her four years of abuse and the long term trauma she'll no doubt be dealing with for the rest of her life. Feminism would have made her call a spade a spade. It might have even made her slap the bastard with one." I've never read Steiner's book. Honestly, from what I've heard, it sounds terrible. And it doesn't sound like her story has much of a resemblance to my own experience as a survivor of domestic abuse or that of other survivors who I've spoken to, exchanged messages with online, or read accounts by. But I take profound exception to the claim that if Steiner was a feminist she would have left her abuser. My initial reaction upon reading this was to say, "OK, if that's the way you want it. Guess we'll see what happens when everyone who's been through intimate partner abuse is expelled from the movement. Everyone with a real engagement with this issue will probably follow them out the door, and then where will you be?" I could just stop calling myself a feminist. All the activism and scholarship I've done around feminism and women's issues could just go out the window, since I let a man abuse me. But dammit, if the claim is that a feminist can't fall prey to IPV or she ceases to be a feminist, then I just don't believe that is what feminism is or was ever intended to be. Feminism isn't a badge that we earn by already being perfect and strong all the time. At least, that's never how I looked at it. Since I read Backlash when I was 12 and started thinking of myself as a feminist, I've seen feminism as a a form of support, a way of surviving, a voice that said I wasn't alone and that pointed the way forward to something better. There have been times when I have used feminism to reproach myself and tear myself down. For example, like many women, I've had moments when I felt bad about my appearance, then felt guilty about being a "bad feminist" for having such thoughts. But the feminist critique of dominant beauty standards is not supposed to make me feel worse when I'm feeling bad about myself--it's supposed to help, and it can help. The discourse around domestic violence should work the same way. Feminism, in my view, should help women, not tear them down, especially at their most vulnerable. There's nothing wrong with asking the question "why do women stay with abusers?" It's an incredibly important question which should be studied exhaustively, and the answers should be applied to prevention efforts. But what I've been hearing in this "debate" isn't people asking, in an honest, open way, why women who stayed with abusers did so. (Which is too bad, because that is the only way anyone is actually going to learn more about this. It's not rocket science--if you want to know why these women made the choices they did, maybe you should ask them, and then actually listen.) It's more like someone saying, in a snide, cruel, blaming tone, "WHY on EARTH did you STAY with that PERSON?!" If the idea that women stay with abusers seems confusing, or disturbing, or downright frustrating to you, that is because it is all those things. But it is also the truth that a) it happens and b) blaming women who are suffering from abuse has been shown, over and over again, to keep them in their self-destructive situation, not to help them out of it. So, practically speaking, this kind of question does not lead to additional knowledge and it does not lead to women leaving their abusers. It's hard to say what it does accomplish. Women who stay in abusive relationships are not, as a rule, stupid. I'm not. I knew that, factually, certain things were being done to me. If I had seen someone do these things to another woman, I would have condemned it in the strongest possible terms. I can't speak to why exactly other women stayed in abusive relationships, but I can tell you that while I was being abused, I was in deep denial about it. Some forms of abuse are hard to turn a blind eye to, but most of the time, my abuse was more subtle. In retrospect, once I educated myself about abuse, it became very clear, but at the time, it was hard to see and easy to ignore. I also blamed myself. My partner was blaming me all the time, and I followed right along. Every time the awareness that I was being abused started to dawn on me, I would feel such an intense sense of shame at the idea that I had let myself get in this situation, and had even stayed, that my mind instantly recoiled before I came anywhere near admitting the truth to myself. And part of that shame came from a sense that as a feminist, it shouldn't be possible for me to be abused (a notion that also didn't help me see my abusive relationship coming). Unfortunately, it is possible for feminists to find themselves in abusive relationships. Suggesting otherwise is not only inaccurate, it's dangerous. When I read things like this, my first reaction is horror at the idea of the damage such talk could do if advocates for survivors of domestic abuse were to engage in it. If women called shelters for advice and were spoken to in these terms, for example, it could be horribly damaging. But I realized something today that consoled me. People who write this kind of thing would never actually say these words to an abused woman. Why? Because they have no interest in meeting, much less helping, an abused woman. This is an armchair conversation, perfect for half-assed, speculative, "I haven't really researched this or anything but here's my two cents" blog talk. So do me and other survivors of abuse a favor: stay in your armchair. We'll be over here, doing the messy work of recovery, volunteering to help other survivors, and working with people who actually care enough to get their hands dirty and learn firsthand about things that might scare them a little...maybe even to empathize with someone who's been abused instead of lording it over them because you haven't been through it.

Domestic violence is a

Domestic violence is a two-person cult. Or however many are in the family. Sexism, on the other hand, is a red herring. First, it'll never go away; it'll only be redefined to mean whatever gender-affected result the speaker is against. I think you've talked about that kind of drift with racism, Debra, whether you expressed it quite that way or not. As an idea, any "ism" is a political and organizational weapon, and so long as it works it'll never be surrendered any more than any other weapon ever has been; in this sense feminists against guns know both sides of the phenomenon. The mediocrities and cowards of the world love jargon, because it's a Rube Goldberg contraption to produce a given result. A perpetual-motion machine to produce morality, exactly like religion is. I encourage you all to call me a sexist, because the more a word is abused, the more bankrupt it becomes. Second, I don't think anyone is well served by having their problems solved for them. Everyone has advantages and disadvantages from the body they get, and that's legitimate. This is one of the great problems with activism: you can't take away the ability to make the wrong decision without taking away the specialness of making a better, harder one. I.e., real progress is far, far rarer than anyone wishes to believe.

Dickerson's article was very good

Debra Dickerson's article was quite good. However, it was distressing to read some of the men's responses. Face it, guys: The world privileges men at women's expense. No, you didn't invent male privilege, but as long as you deny it, you will perpetuate it.

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